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Cummeragunja Reserve (1883 - )

From
1883
Murrary River, New South Wales, Australia
Occupations
Aboriginal Mission or Reserve

Summary

Cummeragunja Reserve was established in New South Wales in 1883 when some of the Aboriginal residents from Maloga Mission, five miles down the river, moved in order to be free of the strict religious lifestyle. It became a thriving and prosperous community and a site of Aboriginal activism in the early twentieth century. On 9 March 1984 the title deeds for the land passed to the Yorta Yorta people through the newly created Yorta Yorta Land Council. Today, many Aboriginal families reside on Cummeragunja.

Details

By the turn of the century Cummeragunja reserve was a prosperous community, and by 1908 it became a neat village with 300 residents. Its communal farming was appreciated by local farmers who persuaded the Aborigines Protection Board to commit funds to expand farm production on the reserve. However, in 1915 the local farmers committee was abolished, and the Board took over. The Aborigines Protection Act 1909 empowered reserve managers to remove residents for misconduct or because it was believed they should be earning their living elsewhere. Soon, the police started to remove 'half-caste' children to the Board's training institutions. Many families responded by fleeing across the Murray to Victoria to live in riverbank camps. On 6 February 1938 about 170 residents walked off the mission in protest of the way they were treated by the Manager, and crossed the river to settle in Victoria. Some of the women were especially vocal, including Margaret Tucker, Geraldine Briggs and others.

In 1953, Cummeragunja was closed as a station and reduced to reserve status. Despite the Board's assimilation policies, the few remaining residents agitated for the right to begin farming again. In 1965, the company Cummeragunga Pty Ltd was registered. On 9 March 1984 the title deeds for the former reserve passed to the Yorta Yorta people through the newly created Yorta Yorta Land Council. Today, many Aboriginal families reside on Cummeragunja.

Sources used to compile this entry: http://www.philanthropy.org.au; interviews with Elizabeth Cham, 2005.

Related entries

Published resources

Journal Articles

  • Clark, Mavis Thorpe, 'Aborgines in society: the man from Cummeragunja', Smoke Signals, vol. 7, no. 1, 1968, p. 20. Details

Reports

  • Jackamos, Alick, Genealogies of Aboriginal families from Cummeragunja and Moonculla now living in Goulburn Valley and Murray River towns including Shepparton, Echuca, Swan Hill and Deniliquin and descendants now living in Melbourne and some ex Coranderrk families, 1987, 199 pp. Details

Videorecordings

  • Basket weaving/Cummeragunja, Series Title: Indigenous Australian collections of the Museum of Victoria, 55 min., sd., col., Video, Victoria, 1990. Details

See also

  • Return to Cummeragunja: Hyllus Maris and her mother Mrs Geraldine Briggs speak26/8/85, AFC women's program: Hyllus Maris and Mrs Briggs return to Cummeragunja, Australian Womens' Archival Project and the Victorian Women's Film Unit, Melbourne, 1985. Details
  • Goodall, Heather, 'Land rights in south-east Australia: the long struggle', Land Rights News, vol. 2, no. 2, 1987, pp. 13-14. Details
  • Hibbins, G. M. (Gillian Mary), Barmah Chronicles, Lynedoch Publications, Richmond, Vic., 1991, 144 pp. Details
  • Horton, David (ed.), The Encyclopaedia of Aboriginal Australia : Aboriginal and Torres Strait Islander history, society and culture, Aboriginal Studies Press for AIATSIS, Canberra, 1994, 2 v. (xxxiii, 1340 p.) pp. Details
  • Kijas, Johanna, 'An 'unfashionable concern with the past': the historical anthropology of Diane Barwick', Australian Aboriginal History, no. 1, 1997, pp. 48-60. Details
  • Pennay, Bruce, From colonial to state border : a federation history of the social construction of the border between New South Wales and Victoria as a frontier, barrier and contact zone, Johnstone Centre, Charles Sturt University, Albury, N.S.W., 2001. Details
  • Tindale, Norman B. (Norman Barnett) with South Australian Museum, Genealogical data on the Aborigines of Australia gathered during the Harvard and Adelaide Universities Anthropological Expedition 1938-39, 3 vols, 1988. Details

Leonarda Kovacic and Nikki Henningham

Created: 4 October 2004, Last modified: 21 July 2010

Comments

I am Yorta Yorta and work on Cummeragunja you say in the above writings that Maloga was on the Victorian side of the river, this is not true Maloga was on the NSW side and at times I have still visited Maloga as there is still an operating farm it has recently changed hands but the past people had always welcomed our visits

Denise morgan-Bulled(Cummeragunja) - 20 July 2010, 4:03 PM EST

Many thanks for pointing out the error. We will fix it in the database immediately.

AWAP Administrator - 21 July 2010, 3:33 PM EST

Can you please advise me as to owns and Manages the Cummeragunja Aboriginal cemetery, and is there a title to the Cemetery, where would one see a copy of this

Robert Nicholls - 6 January 2012, 8:37 AM EST

Robert, perhaps someone who reads this request can assist.

AWAP administrator - 24 January 2012, 10:41 PM EST

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